1600

KO NGATI RAUKAWA

Te Ihingarangi, grandson of Raukawa and Turongo, and son of Rereahu and Rangianewa, built a home above the Waikato River at Karapiro (now known as Te Tiki o Te Ihingarangi). He had moved his people to this area of the Waikato after a dispute with his younger half brother Maniapoto. Te Ihingarangi had originally lived at Ongarahu in the Waipa Valley, south east of Otorohanga. Just before his death Rereahu passed his mana and leadership to Maniapoto. Adding injury to insult, Maniapoto attacked Te Ihingarangi. After several of his warriors were killed Te Ihingarangi accepted defeat and moved his people to Maungatautari.

There, Te Ihingarangi married Ringa-ariari and they had a son named Te Kuri. Te Ihingarangi, in later life, returned to Waipa. But Te Kuri remained in the Maungatautari area and married Whakamaungarangi, a descendent of Uenukuwhangai and of the Ngāti Kauwhata hapu. Te Ihingarangi’s people came to be known as Ngāti Raukawa and lived on the northern slopes of Maungatautari, spreading north through Karapiro and down the Waikato River towards Kirikiriroa.

The Maungatautati/ Karapiro area grew in importance. Strategically it was a good defensive position. Hill top pa like Te Tiki o Te Ihingarangi commanded views of the Waikato basin. The area was also rich in food resources. Birds, especially kereru, and berries, especially tawa, taraire and hinau, were plentiful in the forests. The swampy lowlands and the river provided flax, water fowl and eels.

Also during this period Koroki came to prominence. He was directly descended from both Uenukuwhangai and Te Ihingarangi. Koroki “lived on the south side of the Waikato River near Cambridge.” Taowhakairo, a Ngāti Kauwhata cousin of Koroki, lived on the northern bank of the river.

“When Taowhakairo found Koroki visiting his wife in his absence, he vowed to cook Koroki and eat him, an insult that could not be allowed to pass… Koroki called on his Waikato cousins for help and together they attacked and defeated Ngāti Kauwhata.”

Koroki married two sisters, Kahurere and Tumataura, who were grand daughters of Tama-inu-po from Whatawhata. Tumataura and Koroki had two sons, Hape and Haua. Ngāti Koroki are descended through Hape, and Ngāti Haua through Haua. From Wairere, Kahurere and Tumataura’s father, Ngāti Wairere, are descended.

3 Responses to 1600

  • KO MAUNGATAUTARI TE MAUNGA
    KO WAIKATO TE AWA
    KO TAINUI TE WAKA
    KO NGATI-TE-ORO,KAIA-TE-MATA,RUKUMOANA ME HAUA NGA HAPU
    KO NGATI HAUA! TE IWI
    KO TAUWHARE TE WHENUA
    TENA KOUTOU TENA KOUTOU TENA KOUTOU KATOA

  • D'Artagnan says:

    It’s interesting to read up this piece about Te Ihingarangi as where he first came from is a small little village called Waimiha. After his fued with his brother he settled in maungatautari which is not far from where I grew up. As a young child we had the privilege of being a part of the ceremony at the lake with the tail of the Waaka being put at the park above the dam. The reason why they were only allowed to put the tail there is because the head of the Waaka is in Waimiha. Very interesting. So that means the people that are around maungatautari are actually not from there or what?

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